Reference: Judgement-seat
Morish
????. A place attached to the judgement-hall, where judgement was pronounced, speeches delivered, etc. It was on the ???? that Herod sat, when he made his oration. Mt 27:19; Joh 19:13; Ac 12:21; 18:12-17; 25:6-17. The floor of this place was doubtless of tesselated stones, which accounts for its being called the PAVEMENT in Joh 19:13. In the Hebrew it was called GABBATHA, which signifies elevated or raised platform. In Jas 2:6 the word is ?????????. (For the judgement-seat of Christ, see JUDGEMENT, No. 3.)
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Then, as he was sitting on the tribunal, his wife sent a message to him, saying, Have thou nothing to do with that righteous person; for I have suffered much to-day in a dream on his account.
When Pilate therefore heard this speech, he brought Jesus out, and sat down on the judgment seat, in a place called the Stone Pavement, but in the Hebrew, Gabbatha.
When Pilate therefore heard this speech, he brought Jesus out, and sat down on the judgment seat, in a place called the Stone Pavement, but in the Hebrew, Gabbatha.
Then on a day appointed, Herod, arrayed in royal apparel, and seated on his throne, made an harangue unto them.
But when Gallio was the proconsul of Achaia, the Jews, with one accord, rose up against Paul, and brought him to the judgment-seat, saying, This is the fellow that earnestly persuades men to worship God contrary to the law. read more. Then Paul being about to open his mouth, Gallio said to the Jews, If indeed this was now a matter of injustice, or wicked knavery, with reason I should hear you patiently; but if it be merely a controversy about the word, and names, and a law peculiar to yourselves, settle it yourselves: for I will be no judge of these matters. And he drove them from the judgment-seat. Then all the Greeks laid hold on Sosthenes the ruler of the synagogue, and beat him before the tribunal. And Gallio paid no regard to any of these things.
And after staying with them more than ten days, he went down to Caesarea; and on the morrow seated on the bench, commanded Paul to be brought. And on his appearing, the Jews who came down from Jerusalem surrounded him, and laid many and heavy accusations against Paul, which they were not able to prove. read more. But he pleaded in his defence, That neither against the law of the Jews, nor against the temple, nor against Caesar, have I committed the least offence. Then Festus, desirous of ingratiating himself with the Jews, replying to Paul, said, Wilt thou go up unto Jerusalem, and there be judged of these things before me? Then said Paul, I am standing before the tribunal of Caesar, where I have a right to be judged: against the Jews I have committed no offence, as thou also clearly perceivest. For indeed if I have committed any crime, or done aught worthy of death, I object not to be put to death: but if there is nothing in those things whereof they accuse me, no man dare gratify them by abandoning me to them. I appeal unto Caesar. Then Festus, after conferring with the council, answered, Hast thou appealed to Caesar? to Caesar shalt thou go. Now when some days were passed, Agrippa and Bernice came to Caesarea to salute Festus. And as their stay there was extended to a considerable time, Festus communicated to the king Paul's affairs, saying, There is a certain man left by Felix, a prisoner: against whom when I was at Jerusalem, the high-priest and the elders of the Jews appeared, desiring judgment against him. To whom I replied, That it was not customary for Romans to give up any man gratuitously to destruction, before that the person accused should have his accusers produced face to face, and be allowed opportunity to defend himself against the charge. When therefore they were come here together, making no demur, the very next day I sat on the tribunal, and commanded the man to be brought.
but ye have put contempt on the poor man? Do not the rich men tyrannize over you? and they drag you to the tribunals.